News
‘Nigerians Must Go’: Ghanaians Protest In Accra, Blame Nigerians For Insecurity, Demand Expulsion
The protest comes amid rising tensions between Ghanaian citizens and segments of the Nigerian community, following repeated incidents of criminal activity blamed on foreign nationals.
Some Ghanaians on Saturday staged a protest at the popular Obra Spot in Accra, demanding the immediate expulsion of Nigerians from their country over alleged involvement in crime and social vices.
The protesters, who gathered in large numbers, displayed placards with messages such as “Nigerians Must Go,” “End Kidnapping,” “End Prostitution,” “End Armed Robbery,” “End Fraud,” and “End Ritual Murders.”
They accused some Nigerians of fueling insecurity and moral decay in Ghana, with some of the placards reading, “Who protects the right and freedom of Ghanaians?”, “Nigerians are kidnapping and using people for rituals,” and “Our kids are getting missing because of Igbos.”
In a viral video obtained by SaharaReporters, several protesters are seen draped in the Ghanaian national flag while others donned red clothing — a traditional symbol of resistance.
One female protester, dressed in red and holding a placard, declared, “Nigerians must go because you cannot be in someone’s country and be doing anyhow.”
Another placard read: “Our Health At Stake Due to Mass Prostitution,” explaining growing public frustration over perceived health and safety risks allegedly linked to activities of some Nigerian nationals in the country.
The protest comes amid rising tensions between Ghanaian citizens and segments of the Nigerian community, following repeated incidents of criminal activity blamed on foreign nationals.
Another protester, riding on a motorcycle, explained how the presence of Nigerians in Ghana is fueling insecurity in the country.
He said a time would come when even they and their children wouldn’t be able to go out to buy something and return home safely.
He pointed to the incident involving an official of the Ghana High Commission, who recently died in Abuja, Nigeria, after a robbery incident.
He stated, “We know that we are all part of ECOWAS, but what is the purpose of this heavy Nigerian presence in Ghana? What are they really coming here to do? Now they are killing us. A time will come when you and I—and even our children—won’t be able to go out, buy something, and return safely.
“You can’t step out at night just to buy Indomie noodles. You and I can’t go to work and come home peacefully. Just look at what they did to our mother at the Ghana High Commission in Nigeria.
“The High Commission in Nigeria – they killed her inside her car. Why, Nigerians? Are you the only ones in Ghana? Are you the only people in the world?
“China is chasing Nigerians, South Africa is chasing Nigerians, Uganda is chasing Nigerians. Why is it always Nigerians — especially the Igbos and the so-called ‘Igbo King’?”
“This message is for him: he should stop calling himself a king in this land ever again,” he added.
Recent Controversy Over Igbo Monarchy In Ghana
SaharaReporters reported on July 8 that protests and intense public debate erupted in parts of Ghana following the installation of a traditional Igbo leader, Eze Chukwudi Ihenetu, as the “Eze Ndi Igbo Ghana” (King of the Igbo People in Ghana).
The development triggered a complex discourse around issues of sovereignty, cultural identity, and the limits of foreign community leadership in the country.
Youth organisations in Accra and the Eastern Region led the uproar, which escalated further after photos of Eze Ihenetu’s opulent palace in Accra—featuring regal emblems and elaborate architecture—circulated widely online.
Following the controversy, the Southeast Council of Traditional Rulers recently abolished the use of the title “Eze Ndigbo” by Igbo leaders residing outside Igbo land.
In a communique signed by prominent traditional rulers, including His Royal Majesty, Eze E.C. Okeke, (Eze Imo), and His Royal Majesty, Igwe Nnaemeka Achebe (Leader), the council introduced a new title, “Onyendu Ndigbo,” to be used by Igbo leaders in foreign lands or outside Nigeria.
According to the communique issued earlier in July, the decision was made to provide clarity on the use of the title “Eze” outside Igbo land, citing that it is a sacred traditional title exclusively reserved for recognised traditional rulers in the Southeast.
The council explained that a true “Eze” is enthroned and coronated by his community or kingdom following traditional rites, divinations, and sacred ancestral ceremonies, and must have a kingdom or community to govern.
According to the communique, the traditional rulers deemed it necessary to abolish the use of the “Eze Ndigbo” title in the Diaspora, citing that it is not a political or ceremonial title, but one deeply rooted in Igbo tradition and heritage.
The traditional rulers directed that a new title, “Onyendu Ndigbo,” should be adopted by all Igbo leaders in the Diaspora immediately.
The Council warned that failure to comply with the directive would be considered a serious act of defiance, misconduct, and disregard for Igbo traditional authority and judicial pronouncements.
-Sahara reporters
Entertainment
Davido breaks silence after Grammy Award loss
Five-time Grammy nominee, David Adeleke, popularly known as Davido, has reacted after losing the Best African Music Performance category at the 68th Grammy Awards held in Los Angeles, United States.
The Afrobeats star shared a message of faith and resilience following the outcome of the ceremony, which took place on Sunday night at the Crypto.com Arena in California.
In a post on his Instagram page, Davido shared photos with his wife, Chioma, from the event and wrote, “Oluwa Dey my side,” alongside prayer and music emojis.
Hours later, he posted another set of pictures of himself and Chioma at the Grammys, reflecting on the loss in a longer caption.
“I said baby listen we lost again let’s not go ! she said ‘Be humble in victory and gracious in defeat’ we outside,” he wrote.
Chioma also reacted via her Instagram page, praising the singer, “You already know that you’re the perfect one, @davido,” she wrote, while sharing photos from the awards night.
Davido was nominated in the Best African Music Performance category at the 2026 Grammy Awards but lost to South African singer Tyla, who won with her song Push 2 Start.
Other nominees in the category included Burna Boy (Love), Ayra Starr and Wizkid (Gimme Dat), Davido (With You featuring Omah Lay), and Eddy Kenzo and Mehran Matin (Hope & Love).
The win marked Tyla’s second Grammy Award, following her first victory in 2024 for her hit single Water.
Speaking during the awards ceremony, the singer revealed that With You, featuring Omah Lay, almost did not make the final tracklist of his album 5IVE.
“Man, it’s so crazy because that song almost didn’t make the album. With You was not in anybody’s top five.
“And now look at it go. Every time I was performing it, my heart would just start beating like, what if I didn’t put this song?” he told OkayAfrica.
Davido also recounted how he learned about the Grammy nomination, saying the news came unexpectedly while he was in Dubai, days before his birthday.
“I was in the car, actually, checking a car, and then my phone rang. They were like, ‘Oh yeah, another nomination.’ I was like, wow. Thank God,” he said.
“With You” was released in April 2025 as the 17th track on Davido’s fifth studio album, 5IVE, and has since become one of his most successful recent records, surpassing 100 million streams on Spotify.
Despite the song’s success, Nigeria did not record a win at the 2026 Grammy Awards.
Davido said he is now focused on touring and releasing new music.
He is also billed to perform at Coachella 2026, where he will be the only Nigerian artiste on the festival lineup, performing on April 11 and April 18, 2026, in Indio, California.
-Guardian
Entertainment
Kunle Afolayan gives reasons to marry many women
Nollywood filmmaker, Kunle Afolayan, has stirred reactions after advising men to “marry many women” while reflecting on his upbringing in a polygamous home.
The actor and producer made the remarks at the watch party of Aníkúlápó: The Ghoul Awakens, with a clip from the event going viral on Tuesday.
Speaking at the event, Afolayan linked his existence and achievements to his late father’s decision to marry several wives.
“Without my father, there wouldn’t have been a KAP Village or even Kunle Afolayan. I am the seventh born of my father because my father had ten wives. For the men, marry many women, or rather be involved with many women. You know why? If my father didn’t, he would not have born me, and that is the honest truth. But today, a few of us are lifting his legacy. Life is short, death is constant. Nobody has life forever. Everybody has a period. Use your period,” he said.
While his daughter, Eyiyemi Afolayan, joined him on stage, the filmmaker compared his childhood experience with his relationship with his children.
“They are lucky. For her, staying by my side is luck. Do you know why? I couldn’t stand it with my father. My father didn’t know my school. My father didn’t know my date of birth. He did not know anything about me other than, ‘He is the son of that person.’ But today, I’m so proud of my father,” he added.
Afolayan also spoke about fatherhood.
“Sometimes when people say ‘Happy Father’s Day,’ I’m always saying whether he pays child support or not, he’s still a father. I have been going to court because I want to get a divorce. I don’t mind being in the witness box, and I experienced the shit, so that I can marry many wives,” he said.
He thereafter prayed for his daughter, praising her role in the series.
“Hephzibah, her mother is the one who gave her the name. I don’t care, but I am proud of you. You started with the film, you did the first season, and now with the second season, you did amazingly well. My good Lord will continue to increase you in wisdom, in knowledge, and in understanding. If this is your path, the good Lord will see you through.”
However, this is not the first time the filmmaker has spoken about his late father’s polygamous lifestyle.
In March 2021, Afolayan told BBC Pidgin that his father, Adeyemi Afolayan, who died in 1996, married 10 wives and had 25 children, a decision he said took a toll on the family.
“I would not want to marry many wives because my father had 10 wives and I knew what happened throughout that period. I knew that really distracted my father. In this age, nobody needs to tell you before you know what’s right,” he said at the time.
He also disclosed that growing up in a polygamous home affected bonding among the children due to language and other barriers.
Afolayan further narrated how he battled poverty in his early years, revealing that he once lived in a one-room apartment in Ebute-Metta and sometimes had to deal with flooding.
“I was born in Ebute-Metta and have lived in one-room apartment before that we even have to grapple with flood sometimes. It’s not shame to say have been poor before. But if you see how l made it, it’s a matter of consistency. My father was a very popular filmmaker and ordinarily, people would expect me to life the kind of live akin to Hollywood stars,” he said.
“But that wasn’t the case. How would one live such life when you’re living in a room with ten women. That doesn’t mean there was no love among us.”
He had advised young filmmakers to start with the little resources available to them while working towards their dreams.
-Guardian
Article
Court adjourns Ganduje’s corruption trial to April 15
A Kano State High Court has adjourned until April 15 the trial of former governor Abdullahi Ganduje, his wife, Hafsat Umar, and son, Abdullahi Umar, alongside five other defendants, over alleged misappropriation of public funds amounting to billions of naira.
The defendants are facing an 11-count charge bordering on bribery, conspiracy, misappropriation, and diversion of public funds. The remaining accused persons are Abubakar Bawuro, Jibrilla Muhammad, Lamash Properties Ltd, Safari Textiles Ltd, and Lasage General Enterprises Ltd.
At the resumed hearing, the prosecution told the court it was ready to proceed and drew attention to a motion dated November 24, 2025, seeking leave to file additional proof of evidence.
However, defence lawyers raised objections, informing the court that multiple applications were pending and must be resolved before the trial could continue.
Lydia Oluwakemi-Oyewo, counsel to some of the defendants, said the defence had filed a motion dated July 17, 2025, seeking a stay of proceedings.
Adekunle Taiye-Falola, representing the third and seventh defendants, also referred to a separate motion dated May 23, 2025.
In addition, Muhammad Shehu, counsel to the fifth defendant, told the court that an affidavit had been filed notifying it of a pending application for stay of proceedings before the Court of Appeal.
Abubakar Ahmad, counsel to the sixth defendant, informed the court that he had filed a notice of preliminary objection and an application for extension of time to respond on points of law dated February 2, urging the court to fix a date for hearing.
Only Faruk Asekome, counsel to the eighth defendant, indicated readiness to proceed with the trial.
After hearing arguments from both sides, the presiding judge, Justice Amina Adamu-Aliyu, adjourned the matter to April 15 for the hearing of all pending applications and preliminary objections.
The trial has suffered repeated delays due to legal challenges. The high court had earlier dismissed preliminary objections raised by the defence as “incompetent” and affirmed its jurisdiction to hear the case.
That ruling was appealed by the defendants, who argued that the trial court lacked jurisdiction. However, in October 2025, the Kano Division of the Court of Appeal struck out the appeal, citing failure to properly transmit the record of appeal.
-Guardian
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