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As Komolafe Is Crafting Nigeria’s Oil Renaissance With Visionary Finesse

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Engr. Gbenga Olu Komolafe’s appointment as the pioneer Chief Executive of the Nigerian Upstream Petroleum Regulatory Commission (NUPRC) in October 2021 was met with widespread approval, proof of his distinguished career marked by professionalism and innovation. His ascent to this pivotal role was no fluke, built on a foundation of exemplary service in various capacities, including General Manager, Special Duties, Group General Manager, Crude Oil Marketing Division, and Executive Director (Commercial) at the Pipeline and Petroleum Marketing Company (PPMC).

 

Komolafe’s track record of transformative leadership in these roles positioned him as the ideal candidate to steer Nigeria’s upstream petroleum sector into a new era. He’s brought a multidisciplinary expertise to the NUPRC, holding two master’s degrees from the University of Ibadan in Industrial and Production Engineering and Industrial and Labour Relations, alongside a master’s in Social Sciences and a degree in Law from the University of Warwick. This diverse academic background, complemented by his extensive industry experience, has enabled him to navigate complex challenges with remarkable adaptability, making him a dynamic leader capable of driving systemic change in a sector critical to Nigeria’s economy.

 

Upon assuming office, shortly after the landmark Petroleum Industry Act (PIA) of 2021, Komolafe faced the formidable task of establishing the NUPRC as a robust regulatory body. This required a complete paradigm shift from the discretionary and loosely governed practices of the past. Under his leadership, the NUPRC has undergone sweeping reforms, positioning Nigeria’s upstream petroleum sector as a model of regulatory excellence.

 

Komolafe’s tenure is credited with upholding industry laws, institutionalising transparency, and ensuring regulatory clarity, earning the commission accolades as a leading regulator in Africa. Leveraging his engineering acumen and legal expertise, Komolafe has not only applied technical solutions but also ensured the PIA’s legal framework is effectively implemented to achieve the commission’s mandate.

 

His vision has redefined the NUPRC’s mission, introducing 21st-century regulatory standards through a comprehensive overhaul of internal processes. This has cultivated a culture of accountability and efficiency across the commission’s operations. A cornerstone of his leadership is consistent stakeholder engagement, with transparency as a non-negotiable principle. Unlike the opaque practices of the past, Komolafe’s NUPRC insists on openness, fairness, and inclusivity in all industry dealings.

 

Despite inheriting the staff and entrenched institutional culture of the defunct Department of Petroleum Resources, Komolafe has introduced groundbreaking innovations that have reshaped the upstream sector. One of his flagship achievements is the implementation of electronic tracking for petroleum product distribution across Nigeria, enhancing oversight and curbing inefficiencies.

 

Additionally, his leadership addressed a critical gap in the industry by establishing structural engineering assessment facilities, a long-overdue function that has bolstered safety and compliance. Two standout reforms—the Nigerian Upstream Petroleum Measurement Regulations and the Advanced Cargo Declaration Regulation—have revolutionised the sector. These policies have digitised and streamlined cargo loading and discharge processes, from terminals to receiving ports, significantly improving transparency and traceability.

 

By addressing longstanding gaps in monitoring and accountability, these regulations have curtailed excesses and restored confidence in the industry, making it more predictable and attractive to investors. Komolafe’s commitment to honesty and integrity has been a driving force behind these reforms, fostering an environment that supports businesses and attracts foreign investment. His efforts have stabilised Nigeria’s upstream petroleum industry, creating a predictable framework that encourages sustainable growth.

 

Industry stakeholders have praised his ability to balance regulatory rigour with economic enablement, positioning Nigeria as a competitive player in global energy markets. Known for his humility and unassuming lifestyle, Komolafe shuns the spotlight, letting the results of his work speak for themselves. His ingenuity and dedication are legendary among industry watchers, yet he remains grounded, a trait that endears him to colleagues and stakeholders alike.

 

Beyond his professional achievements, Komolafe’s personal investment in community development is evident in initiatives like skills training programs for youth and support for local businesses in his home state, further amplifying his impact. Engr. Gbenga Olu Komolafe’s legacy at the NUPRC is one of reforms, not rhetoric. His transformative leadership has not only elevated the upstream petroleum sector but also set a benchmark for regulatory excellence in Africa.

 

As Nigeria continues to reap the benefits of his vision, Komolafe’s contributions will resonate for years, cementing his place as a trailblazer in the nation’s energy landscape.

 

Iwodi is a public affairs analyst based in London.

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Court adjourns Ganduje’s corruption trial to April 15

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A Kano State High Court has adjourned until April 15 the trial of former governor Abdullahi Ganduje, his wife, Hafsat Umar, and son, Abdullahi Umar, alongside five other defendants, over alleged misappropriation of public funds amounting to billions of naira.

 

The defendants are facing an 11-count charge bordering on bribery, conspiracy, misappropriation, and diversion of public funds. The remaining accused persons are Abubakar Bawuro, Jibrilla Muhammad, Lamash Properties Ltd, Safari Textiles Ltd, and Lasage General Enterprises Ltd.

At the resumed hearing, the prosecution told the court it was ready to proceed and drew attention to a motion dated November 24, 2025, seeking leave to file additional proof of evidence.

However, defence lawyers raised objections, informing the court that multiple applications were pending and must be resolved before the trial could continue.

Lydia Oluwakemi-Oyewo, counsel to some of the defendants, said the defence had filed a motion dated July 17, 2025, seeking a stay of proceedings.
Adekunle Taiye-Falola, representing the third and seventh defendants, also referred to a separate motion dated May 23, 2025.
In addition, Muhammad Shehu, counsel to the fifth defendant, told the court that an affidavit had been filed notifying it of a pending application for stay of proceedings before the Court of Appeal.
Abubakar Ahmad, counsel to the sixth defendant, informed the court that he had filed a notice of preliminary objection and an application for extension of time to respond on points of law dated February 2, urging the court to fix a date for hearing.

Only Faruk Asekome, counsel to the eighth defendant, indicated readiness to proceed with the trial.

After hearing arguments from both sides, the presiding judge, Justice Amina Adamu-Aliyu, adjourned the matter to April 15 for the hearing of all pending applications and preliminary objections.

The trial has suffered repeated delays due to legal challenges. The high court had earlier dismissed preliminary objections raised by the defence as “incompetent” and affirmed its jurisdiction to hear the case.
That ruling was appealed by the defendants, who argued that the trial court lacked jurisdiction. However, in October 2025, the Kano Division of the Court of Appeal struck out the appeal, citing failure to properly transmit the record of appeal.

-Guardian

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No scripture forbids tattoos – Pastor Kingsley Okafor

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Founder of the David Christian Centre and popular relationship coach, Pastor Kingsley Okonkwo, has doubled down on his decision to get a tattoo, saying there is no scripture that says a child of God cannot have a tattoo.

 

The cleric’s decision to get a tattoo reading “3:16” in Roman numerals, a reference to John 3:16 in the Bible, sparked controversy on social media.

His action was condemned by netizens who cited Leviticus 19:28, a Bible passage that reads, “Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the Lord.”

Dismissing the argument against his decision, Pastor Okonkwo said in an interview, “There’s no scripture that says a child of God cannot have tattoo. So, people are (just) doing personal preference, or what the Holy Spirit told them, or their church’s preferences. They want to impose this on other people, and that’s not how this works. Everyone needs to know Christ and the word of God.

“Somebody needs to sit me down and say tattoos are bad because if somebody draws ink on their body, their brain goes bad; if somebody draws ink on their body, their character suddenly goes bad. They must give me scriptural or scientific proof, or something to back this up.”

“Nobody can tell me why tattoo is bad. It’s just bad because… no reason. This kind of thinking is saddening for me because how is Africa going to catch up with development if we are still thinking ‘oh, somebody wore jeans and went to rob, so jeans are now bad. Pastor cannot wear jeans because last week somebody wore jeans and went to rob a bank’. What are we talking about? So, I don’t see the basis.”

Eyebrows are tattoos, my critics do them – Kingsley Okonkwo
Further, Okonkwo stated that while tattoos may be associated with bad people, he could name 10 good people with tattoos.

“It’s the same reason why some people don’t want to go into politics. They say politics is for bad people. So, we have left it for the people we think are dirty. So, who is going to go there? That has been the mindset of the church. We avoid everything that looks bad, and then we complain,” he said.

In a TikTok video, Okonkwo descended on critics of his decision, reminding them of the questionable things they also do.

He said, “Today I’m seeing Christian girls buying human hair and wearing it to church, and they are typing on tattoo while wearing another human being’s hair.

“You don’t know the origin of Christianity in Nigeria. Go and ask the older people who are sincere, they will tell you that even your makeup was a sin just a few years ago… was sacrilege, taboo, evil.

“Today, I see people do eyebrow. You don’t know that eyebrow is tattoo? Are you not painting? If you are painting eyebrows, it is tattoo. Some people even do microblading. Is it not tattoo? It’s a form of tattoo.

“Do you know that there was a time, if you didn’t tie a scarf, you couldn’t go to church. Some of you didn’t know this. Who fought for that liberty you enjoy?

“There were times you couldn’t wear earrings, such that once you gave your life to Jesus, you threw away your earrings and all your jewellery. Some of you didn’t know these things, but today you are typing. I pity the level of ignorance you are carrying,

“There were times you couldn’t wear jeans in this body of Christ. I was here when you couldn’t wear jeans. Do you wear jeans? Oh, you are leading many astray.

“Some people are saying tattoo is leading people astray. I say jeans were leading people astray a few years ago, today we are wearing them. Do you wear jeans? Ungodly garment.”

Those who cut themselves are demon-possessed
In an old sermon sighted by our correspondent, Pastor Steven Anderson of Faithful Works Baptist Church in Arizona, USA. stated that tattoos, which involve cutting oneself, are similar to what demon-possessed people did in the Bible.

“Everybody who cuts themselves in the Bible is demon-possessed. And today, we see high schoolers by the thousands and millions cutting themselves,” Pastor Anderson said.

He then addressed those who love to claim that the law against tattoos is in the Old Testament and is no longer relevant. He did this by citing the next verse after the one against tattoos in Leviticus, which reads, “Do not prostitute thy daughter, to cause her to be a whore; lest the land fall to whoredom, and the land become full of wickedness.”

According to him, if their understanding is relevant, it means people can now go ahead and prostitute their daughters.

Our correspondent also found a YouTube sermon by Pastor Aaron Thompson explaining why tattoos are bad.

During a sermon at Strong Tower Baptist Church in the US, he said, “Tattoo is a heathen practice that has been going on since Noah got off the ark, basically. They’ve found mummies and people in ice in different places that had tattoos on them. People have been doing this heathen practice for a long time. It’s connected to religion; it’s connected to cannibalism; it’s connected to head hunting. There’s nothing good about tattoos.”

 

-Guardian

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Group Defends Tinubu’s Reforms

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The Legacy Support Group for Asiwaju Bola Ahmed Tinubu’s Renewed Hope Agenda has reaffirmed its backing for the Federal Government’s reform policies, declaring support for what it described as a long-term recovery framework aimed at building a more stable and prosperous Nigeria.

Speaking at a press conference, the group’s National Patron, Chief Mike Okiro, represented by Chief Marcel Ezenwa, said the coalition was committed to “joining the train of Renewed Hope” as a pathway to a better tomorrow. He conveyed Okiro’s full support for President Bola Ahmed Tinubu, noting that the administration’s reform direction is designed to reposition the country for sustainable growth and institutional stability.

Ezenwa said the group aligns with the President’s vision for national renewal and urged Nigerians to view current reforms as foundation-laying measures rather than short-term fixes.

Also addressing journalists, the group’s National Coordinator, Ezinna Chief Chima C. Duru, said the briefing was convened to respond to what he described as sustained negative narratives and political attacks against the Tinubu administration by opposition figures and “disgruntled political actors.”

He noted that while criticism is a legitimate feature of democracy, it must be constructive and fact-based, warning that politically driven misinformation could undermine necessary reforms.

The group strongly defended the removal of fuel subsidy, arguing that the former regime was riddled with systemic abuse, inflated claims and heavy fiscal leakages that forced repeated government borrowing. According to Duru, several past administrations were unable to end the subsidy due to entrenched interests, but the current government took decisive steps to halt the practice and redirect national resources.
He said cushioning measures were introduced to ease the transition, including the rollout of Compressed Natural Gas (CNG) transport alternatives and related interventions expected to lower energy and transportation costs over time.
The coalition added that improved federal allocations to states and local governments have strengthened subnational capacity for infrastructure delivery and salary adjustments.

On security, the group said terrorism and banditry predate the present administration but maintained that ongoing operational and structural reforms are producing gradual results.

It also highlighted youth and education interventions, including student loan schemes and empowerment programmes, as indicators of a governance focus on human capital development, stressing that economic recovery should be judged over a longer reform cycle with sustained policy continuity.

 

-Leadership

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