Article
Who is Afraid of Peace and Stability In Kebbi State ?
It is always an eyesore and very troubling to watch how once-powerful men descend into the abyss of desperation, clutching at straws of irrelevance while disgracefully weaponizing the very insecurities they once ignored.
The latest petition authored by Abubakar Malami, who many Nigerians know as the former Attorney General of the Federation and Minister of Justice, is an interesting case study of what we can term political recklessness, hypocrisy, and the dangerous misuse of national security rhetoric for personal gain.
The petition which was dated 10th September 2025 and addressed to the National Security Adviser, Director General of the Department of State Services, Inspector General of Police, and the Comptroller-Generals of Immigration and Civil Defence, Malami’s letter purportedly raises alarm about alleged plans to destabilize Kebbi State through the importation of political thugs, mercenaries from Niger Republic, and the trafficking of arms. He had the effrontery to further accuse the sitting governor of Kebbi of complicity, even going as far as linking the state government to terrorist networks.
At the surface, such a petition ought to be taken seriously and treated with gravity. But when scrutinized closely, one would discover that its authorship by the person of Malami evidently questions its credibility. This letter reeks of desperation, vindictiveness, and opportunism, being qualities that are far from the noble intervention of a patriotic elder statesman. Indeed, it exposes not the state institution, not the state governor, but the cunny Malami himself as a political clown who sought to create relevance for himself.
The timing of Malami’s petition raises suspicion. It can be recalled that under former President Muhammadu Buhari, he occupied one of the most powerful offices in Nigeria: Attorney General of the Federation and Minister of Justice for eight years (2015–2023). During that period, Kebbi State and much of the North West suffered under the ceaseless assault of kidnappers, bandits, and terrorists. Hundreds were killed, villages were sacked, and thousands were displaced. Yet, not once was the now-concerned Malami heard publicly condemning the atrocities in his very home state, nor visit bereaved families, nor even send a perfunctory condolence letter.
This was a man who had the ears of the President, the authority of the office, and the instruments of justice at his disposal. But he chose the path of silence. He embraced complicity, and he chose political convenience over the lives of his people.
Now, after wandering around for a while, he suddenly found solace among the “IDPs” – internal displaced politicians – a coalition of rejected, rebellious, serial losers, and failed politicians, he suddenly discovered a newfound passion for Kebbi’s security. He now forces himself into our view, painting himself as a whistle-blower, screaming about foreign mercenaries, clandestine arms deals, and terrorist networks. I am surprised to ask, where was this fiery patriotism when the bodies of innocent farmers littered the fields of Danko-Wasagu? Where was his sense of urgency when schools in Zuru were shut down due to insecurity? Where was his letter-writing zeal when women were abducted on highways in Argungu?
At this point, we won’t be deceived by all his shenanigans. The hypocrisy is glaring for all to see. His action isn’t genuine patriotism, but of desperation for political recognition. Having failed to carve out relevance within mainstream politics, he now weaponizes the pain of Kebbi people for selfish aggrandizement.
The great people of Nigeria won’t forget so soon how Malami’s record as Attorney General was so scandalous. We still remember how his tenure remains one of the most controversial in Nigeria’s democratic history, characterized by allegations of corruption, abuse of office, and the shielding of politically exposed persons from justice. Nigerians still remember the suspicious deals around recovered loot, the brazen attempts to frustrate anti-graft prosecutions, the and the blatant personalization of the office of the AGF. During his dictatorial era in office, Malami’s name became synonymous with political manipulation. Even within his home state of Kebbi, his aloofness to the plight of ordinary citizens during the years of banditry has not been forgotten.
Therefore, when such a man pens a petition alleging that the governor of Kebbi is colluding with terrorists, Nigerians must interrogate not the content but the intent. Is this the voice of a patriot? Or is it the cry of a desperate politician, eager to blackmail his opponents and stage-manage insecurity as a bargaining chip? The answer is self-evident.
Malami alleges that foreign mercenaries from Niger Republic are being armed and deployed to Kebbi. He claims thugs roam freely, attacking citizens without fear of law enforcement. He insists that Governor Nasir Idris and his allies are complicit, and he even mentions links to a terrorist network.
But pause for a moment. Who, just days ago, was accused of facilitating the importation of bandits into Kebbi? Who, according to reports, has been fingered in clandestine arrangements with violent actors for political advantage? None other than Abubakar Malami himself.
Indeed, the timing of his petition betrays him. Less than 48 hours after attempting to silence the media from reporting his alleged connections to bandit importation, he suddenly leapt forward with this so-called petition. What clearer evidence of deflection can there be? A guilty man projects his sins on others. By rushing to accuse Governor Nasir Idris, Malami merely seeks to distract attention from his own alleged complicity.
The petition Is not a patriotic document; it is a smokescreen. It is not a warning; it is a confession disguised as accusation.
Let it be said clearly: Governor Nasir Idris has no complicity in the allegations leveled by Malami. On the contrary, the governor has demonstrated commendable commitment to the security of the Kebbi people. Since assuming office, he has taken proactive measures like working hand-in-glove with federal security agencies, providing logistic support to the armed forces, and creating grassroots security initiatives across local governments. He has built synergy with community leaders and vigilantes to restore peace in rural areas. Most importantly, he has consistently reaffirmed his government’s zero tolerance for banditry, terrorism, and thuggery.
For Malami to tarnish the name of such a proactive leader is not only mischievous but malicious. It is a calculated attempt at blackmail. Nigerians must not be deceived. Governor Idris remains innocent of these wild allegations, and the people of Kebbi know his commitment firsthand.
At a time when Nigeria battles multiple security fronts – terrorism in the North East, banditry in the North West, separatist violence in the South East, and oil theft in the South South – the last thing the nation needs right now is a reckless politician whose joblessness has positioned him as a sower of confusion for personal gain. Malami’s petition, if left unchecked, could incite violence, inflame tensions, and weaken the morale of security agencies that are daily sacrificing their lives. This is all the more reason why his actions must be condemned in the strongest terms.
I would urge the international community, particularly democratic partners, not to be swayed by his antics. They must recognize him for what he is: a desperate man seeking to launder his image through false alarms. For the record, I’m convinced that it is Malami, not Governor Idris, who ought to be placed on international watchlists for destabilization attempts and reckless political conduct.
Abubakar Malami’s petition is not the voice of conscience but the cry for recognition. It is the rant of a desperate man who is willing to drag his state and his country into turmoil for selfish ends. His record as Attorney General is littered with corruption and complicity; his silence during years of banditry speaks volumes; his sudden alarmism exposes hypocrisy; and his baseless attack on Governor Nasir Idris reveals malice.
Nigeria cannot afford to indulge such recklessness. The security agencies must treat his petition not as intelligence but as evidence of desperation from a selfish individual. The international community must place him under scrutiny. And the Nigerian people must consign him to the dustbin of political history.
In a conclusive analysis, Malami is a traitor and not a savior to Kebbi. He should be seen as a political clown, a liability, and a threat to the very peace he pretends to defend. Nigerians must see through Malami’s games and rally behind legitimate individuals, not political failures attempting to reinvent themselves as prophets of doom.
Talba wrote this piece from Birnin- Kebbi.
Article
Court adjourns Ganduje’s corruption trial to April 15
A Kano State High Court has adjourned until April 15 the trial of former governor Abdullahi Ganduje, his wife, Hafsat Umar, and son, Abdullahi Umar, alongside five other defendants, over alleged misappropriation of public funds amounting to billions of naira.
The defendants are facing an 11-count charge bordering on bribery, conspiracy, misappropriation, and diversion of public funds. The remaining accused persons are Abubakar Bawuro, Jibrilla Muhammad, Lamash Properties Ltd, Safari Textiles Ltd, and Lasage General Enterprises Ltd.
At the resumed hearing, the prosecution told the court it was ready to proceed and drew attention to a motion dated November 24, 2025, seeking leave to file additional proof of evidence.
However, defence lawyers raised objections, informing the court that multiple applications were pending and must be resolved before the trial could continue.
Lydia Oluwakemi-Oyewo, counsel to some of the defendants, said the defence had filed a motion dated July 17, 2025, seeking a stay of proceedings.
Adekunle Taiye-Falola, representing the third and seventh defendants, also referred to a separate motion dated May 23, 2025.
In addition, Muhammad Shehu, counsel to the fifth defendant, told the court that an affidavit had been filed notifying it of a pending application for stay of proceedings before the Court of Appeal.
Abubakar Ahmad, counsel to the sixth defendant, informed the court that he had filed a notice of preliminary objection and an application for extension of time to respond on points of law dated February 2, urging the court to fix a date for hearing.
Only Faruk Asekome, counsel to the eighth defendant, indicated readiness to proceed with the trial.
After hearing arguments from both sides, the presiding judge, Justice Amina Adamu-Aliyu, adjourned the matter to April 15 for the hearing of all pending applications and preliminary objections.
The trial has suffered repeated delays due to legal challenges. The high court had earlier dismissed preliminary objections raised by the defence as “incompetent” and affirmed its jurisdiction to hear the case.
That ruling was appealed by the defendants, who argued that the trial court lacked jurisdiction. However, in October 2025, the Kano Division of the Court of Appeal struck out the appeal, citing failure to properly transmit the record of appeal.
-Guardian
Article
No scripture forbids tattoos – Pastor Kingsley Okafor
Founder of the David Christian Centre and popular relationship coach, Pastor Kingsley Okonkwo, has doubled down on his decision to get a tattoo, saying there is no scripture that says a child of God cannot have a tattoo.
The cleric’s decision to get a tattoo reading “3:16” in Roman numerals, a reference to John 3:16 in the Bible, sparked controversy on social media.
His action was condemned by netizens who cited Leviticus 19:28, a Bible passage that reads, “Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the Lord.”
Dismissing the argument against his decision, Pastor Okonkwo said in an interview, “There’s no scripture that says a child of God cannot have tattoo. So, people are (just) doing personal preference, or what the Holy Spirit told them, or their church’s preferences. They want to impose this on other people, and that’s not how this works. Everyone needs to know Christ and the word of God.
“Somebody needs to sit me down and say tattoos are bad because if somebody draws ink on their body, their brain goes bad; if somebody draws ink on their body, their character suddenly goes bad. They must give me scriptural or scientific proof, or something to back this up.”
“Nobody can tell me why tattoo is bad. It’s just bad because… no reason. This kind of thinking is saddening for me because how is Africa going to catch up with development if we are still thinking ‘oh, somebody wore jeans and went to rob, so jeans are now bad. Pastor cannot wear jeans because last week somebody wore jeans and went to rob a bank’. What are we talking about? So, I don’t see the basis.”
Eyebrows are tattoos, my critics do them – Kingsley Okonkwo
Further, Okonkwo stated that while tattoos may be associated with bad people, he could name 10 good people with tattoos.
“It’s the same reason why some people don’t want to go into politics. They say politics is for bad people. So, we have left it for the people we think are dirty. So, who is going to go there? That has been the mindset of the church. We avoid everything that looks bad, and then we complain,” he said.
In a TikTok video, Okonkwo descended on critics of his decision, reminding them of the questionable things they also do.
He said, “Today I’m seeing Christian girls buying human hair and wearing it to church, and they are typing on tattoo while wearing another human being’s hair.
“You don’t know the origin of Christianity in Nigeria. Go and ask the older people who are sincere, they will tell you that even your makeup was a sin just a few years ago… was sacrilege, taboo, evil.
“Today, I see people do eyebrow. You don’t know that eyebrow is tattoo? Are you not painting? If you are painting eyebrows, it is tattoo. Some people even do microblading. Is it not tattoo? It’s a form of tattoo.
“Do you know that there was a time, if you didn’t tie a scarf, you couldn’t go to church. Some of you didn’t know this. Who fought for that liberty you enjoy?
“There were times you couldn’t wear earrings, such that once you gave your life to Jesus, you threw away your earrings and all your jewellery. Some of you didn’t know these things, but today you are typing. I pity the level of ignorance you are carrying,
“There were times you couldn’t wear jeans in this body of Christ. I was here when you couldn’t wear jeans. Do you wear jeans? Oh, you are leading many astray.
“Some people are saying tattoo is leading people astray. I say jeans were leading people astray a few years ago, today we are wearing them. Do you wear jeans? Ungodly garment.”
Those who cut themselves are demon-possessed
In an old sermon sighted by our correspondent, Pastor Steven Anderson of Faithful Works Baptist Church in Arizona, USA. stated that tattoos, which involve cutting oneself, are similar to what demon-possessed people did in the Bible.
“Everybody who cuts themselves in the Bible is demon-possessed. And today, we see high schoolers by the thousands and millions cutting themselves,” Pastor Anderson said.
He then addressed those who love to claim that the law against tattoos is in the Old Testament and is no longer relevant. He did this by citing the next verse after the one against tattoos in Leviticus, which reads, “Do not prostitute thy daughter, to cause her to be a whore; lest the land fall to whoredom, and the land become full of wickedness.”
According to him, if their understanding is relevant, it means people can now go ahead and prostitute their daughters.
Our correspondent also found a YouTube sermon by Pastor Aaron Thompson explaining why tattoos are bad.
During a sermon at Strong Tower Baptist Church in the US, he said, “Tattoo is a heathen practice that has been going on since Noah got off the ark, basically. They’ve found mummies and people in ice in different places that had tattoos on them. People have been doing this heathen practice for a long time. It’s connected to religion; it’s connected to cannibalism; it’s connected to head hunting. There’s nothing good about tattoos.”
-Guardian
Article
Group Defends Tinubu’s Reforms
The Legacy Support Group for Asiwaju Bola Ahmed Tinubu’s Renewed Hope Agenda has reaffirmed its backing for the Federal Government’s reform policies, declaring support for what it described as a long-term recovery framework aimed at building a more stable and prosperous Nigeria.
Speaking at a press conference, the group’s National Patron, Chief Mike Okiro, represented by Chief Marcel Ezenwa, said the coalition was committed to “joining the train of Renewed Hope” as a pathway to a better tomorrow. He conveyed Okiro’s full support for President Bola Ahmed Tinubu, noting that the administration’s reform direction is designed to reposition the country for sustainable growth and institutional stability.
Also addressing journalists, the group’s National Coordinator, Ezinna Chief Chima C. Duru, said the briefing was convened to respond to what he described as sustained negative narratives and political attacks against the Tinubu administration by opposition figures and “disgruntled political actors.”
He noted that while criticism is a legitimate feature of democracy, it must be constructive and fact-based, warning that politically driven misinformation could undermine necessary reforms.
On security, the group said terrorism and banditry predate the present administration but maintained that ongoing operational and structural reforms are producing gradual results.
It also highlighted youth and education interventions, including student loan schemes and empowerment programmes, as indicators of a governance focus on human capital development, stressing that economic recovery should be judged over a longer reform cycle with sustained policy continuity.
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