Article
Why NUPENG and PENGASSAN Must Stop Terrorising Nigerians
Recent actions by the Nigeria Union of Petroleum and Natural Gas Workers (NUPENG) and the Petroleum and Natural Gas Senior Staff Association of Nigeria (PENGASSAN) in the oil and gas sector reveal a desperate attempt by certain actors to exploit Nigerians’ sensibilities, perpetuating lawlessness, economic sabotage, and threats to national security for the benefit of a few at the expense of the broader population.
It is an affront to Nigerians’ intelligence that NUPENG and PENGASSAN, historically complicit in the deliberate and egregious degeneration of the oil and gas sector, have long acted as enablers of self-interest. These unions have been directly implicated in decades of inflicting untold hardship on ordinary Nigerians through their neglect, complicity, and collaboration with enemies of the state. Their sudden posturing as defenders of workers’ rights—when their actions have contributed to the suffering of millions—is both hypocritical and insulting.
The recent decision by NUPENG and PENGASSAN to embark on strike action aligns with their persistent assault on the foundation of Nigeria’s economy, which President Tinubu’s administration is working tirelessly to revive. This calculated move seeks to drag the nation back to the dark days of fuel scarcity, economic instability, and national embarrassment, orchestrated by a handful of Nigerians and their foreign collaborators, with NUPENG and PENGASSAN as willing participants.
To call their actions detrimental to Nigeria’s social and economic progress is an understatement. The negative impact on social services is immense, as their strikes have led to the shutdown of thermal power plants, threatening to plunge the nation into physical and economic darkness. This cripples economic and social activities, placing millions of households and small businesses at a severe disadvantage.
NUPENG and PENGASSAN have made no secret of their self-serving intentions, prioritizing a culture of impunity, primitive wealth accumulation, monopoly, and destructive behavior over patriotism.
Their actions consistently place personal gain above the needs of the nation and its citizens, undermining Nigeria’s corporate existence, independence, and economic growth.
Under the guise of unionism and workers’ rights, NUPENG and PENGASSAN have chosen to inflict undue hardship on Nigerians, rejecting platforms for constructive dialogue. Their concerns are not genuine but rather mischievous, selfish, and treasonable, opting for self-help tactics that bring untold suffering to citizens and residents instead of pursuing collaborative solutions.
The federal government’s efforts to facilitate peaceful resolutions to these disputes have been rebuffed by NUPENG and PENGASSAN, who instead escalate their campaign to promote economic instability. Blinded by self-interest, they have failed to grasp the broader implications of their actions and refused to work toward solutions that benefit Nigerians.
Nigerians are neither fools nor gullible enough to fall for their deceptive tactics. The unions’ attempt to sell a false narrative about mass layoffs at Dangote Refinery is a fraud, mirroring their own duplicity. Their efforts to mislead Nigerians for selfish ends have failed. These misguided actors, driven by corrupt motives, remain insensitive to the decades of suffering caused by oil subsidy profiteers.
For years, NUPENG and PENGASSAN remained silent during fuel scarcity crises, ignoring the plight of Nigerians who were reduced to economic servitude in one of the world’s richest oil-producing nations. Yet, they now claim to champion workers’ rights at a time when fuel prices are stabilizing, the forex market is steady, the naira is strengthening against the dollar, and inflation is declining. They suddenly find fault when fuel is widely available, governors can pay salaries and pensions, and viable competition thrives in Nigeria’s upstream petroleum sector, attracting foreign investment due to economic stability.
How can any sincere labour union, concerned with the welfare of its members and the nation’s economic viability, remain silent when massive fraud is perpetrated by a few citizens in collaboration with foreign actors? Billions of dollars in Nigerian funds have been laundered under fictitious pretexts by union officials, and the fraudulent fuel subsidy scheme, orchestrated through a corrupt Nigerian National Petroleum Company Limited (NNPCL), has caused immense harm.
Yet, NUPENG and PENGASSAN now claim to fight for workers’ rights with a fabricated narrative.
NUPENG and PENGASSAN should be well aware of labor laws and their applications. They cannot claim ignorance that the Academic Staff Union of Universities (ASUU) does not compel staff of private universities to unionize, nor does the National Union of Road Transport Workers (NURTW) force workers at private transport companies like GUO or God is Good Motors to join its union.
Similarly, the Nigeria Union of Teachers (NUT) does not mandate teachers in private schools to become members. Union membership is an individual’s private and exclusive right, not a mandatory or national obligation. How many times have NUPENG and PENGASSAN gone on strike to address the failures of Nigeria’s refineries despite billions spent, or to end the fuel subsidy scam?
NUPENG and PENGASSAN have no right to interfere in the internal administration of Dangote Refinery or any other private corporate entity. Their consistent role as saboteurs, aimed at derailing national progress, reveals them as stooges of sedition and terrorism. In a foolish attempt to serve their paymasters, they have declared war on the common man, making a mockery of themselves.
How does halting crude oil and gas supplies serve justice if workers are laid off?
Can self-help and blackmail assist affected staff or benefit ordinary Nigerians? Dialogue and legal avenues, not reckless actions, are the appropriate means to resolve disputes. Ironically, the processes NUPENG and PENGASSAN oppose are the very ones that have brought relief, alleviated suffering, and restored hope. These processes have stabilized fuel costs, promoted deregulation, reduced foreign interference in the oil and gas sector, and delivered numerous benefits.
We must echo the voice of Hon. Dr. Philip Agbese, Deputy Spokesperson of the Federal House of Representatives, who rightly declared this affront against Dangote Refinery as an attack on national security, the economy, and the common man. NUPENG and PENGASSAN must cease acting as tools of saboteurs to derail Nigeria’s progress. They must stop making a caricature of themselves, as times have changed, and a new era of accountability has begun.
The Dangote Refinery has come to stay, driving Nigeria’s economic independence and progress through its transformative impact on the oil and gas sector. Nigerians stand united in resolute support of this vital enterprise, rejecting the sabotage of self-serving actors posing as trade unionists. With the people’s backing, Dangote Refinery will prevail against these economic adversaries, securing a future of stability and prosperity.
*Ayo writes from Lagos
Article
Court adjourns Ganduje’s corruption trial to April 15
A Kano State High Court has adjourned until April 15 the trial of former governor Abdullahi Ganduje, his wife, Hafsat Umar, and son, Abdullahi Umar, alongside five other defendants, over alleged misappropriation of public funds amounting to billions of naira.
The defendants are facing an 11-count charge bordering on bribery, conspiracy, misappropriation, and diversion of public funds. The remaining accused persons are Abubakar Bawuro, Jibrilla Muhammad, Lamash Properties Ltd, Safari Textiles Ltd, and Lasage General Enterprises Ltd.
At the resumed hearing, the prosecution told the court it was ready to proceed and drew attention to a motion dated November 24, 2025, seeking leave to file additional proof of evidence.
However, defence lawyers raised objections, informing the court that multiple applications were pending and must be resolved before the trial could continue.
Lydia Oluwakemi-Oyewo, counsel to some of the defendants, said the defence had filed a motion dated July 17, 2025, seeking a stay of proceedings.
Adekunle Taiye-Falola, representing the third and seventh defendants, also referred to a separate motion dated May 23, 2025.
In addition, Muhammad Shehu, counsel to the fifth defendant, told the court that an affidavit had been filed notifying it of a pending application for stay of proceedings before the Court of Appeal.
Abubakar Ahmad, counsel to the sixth defendant, informed the court that he had filed a notice of preliminary objection and an application for extension of time to respond on points of law dated February 2, urging the court to fix a date for hearing.
Only Faruk Asekome, counsel to the eighth defendant, indicated readiness to proceed with the trial.
After hearing arguments from both sides, the presiding judge, Justice Amina Adamu-Aliyu, adjourned the matter to April 15 for the hearing of all pending applications and preliminary objections.
The trial has suffered repeated delays due to legal challenges. The high court had earlier dismissed preliminary objections raised by the defence as “incompetent” and affirmed its jurisdiction to hear the case.
That ruling was appealed by the defendants, who argued that the trial court lacked jurisdiction. However, in October 2025, the Kano Division of the Court of Appeal struck out the appeal, citing failure to properly transmit the record of appeal.
-Guardian
Article
No scripture forbids tattoos – Pastor Kingsley Okafor
Founder of the David Christian Centre and popular relationship coach, Pastor Kingsley Okonkwo, has doubled down on his decision to get a tattoo, saying there is no scripture that says a child of God cannot have a tattoo.
The cleric’s decision to get a tattoo reading “3:16” in Roman numerals, a reference to John 3:16 in the Bible, sparked controversy on social media.
His action was condemned by netizens who cited Leviticus 19:28, a Bible passage that reads, “Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the Lord.”
Dismissing the argument against his decision, Pastor Okonkwo said in an interview, “There’s no scripture that says a child of God cannot have tattoo. So, people are (just) doing personal preference, or what the Holy Spirit told them, or their church’s preferences. They want to impose this on other people, and that’s not how this works. Everyone needs to know Christ and the word of God.
“Somebody needs to sit me down and say tattoos are bad because if somebody draws ink on their body, their brain goes bad; if somebody draws ink on their body, their character suddenly goes bad. They must give me scriptural or scientific proof, or something to back this up.”
“Nobody can tell me why tattoo is bad. It’s just bad because… no reason. This kind of thinking is saddening for me because how is Africa going to catch up with development if we are still thinking ‘oh, somebody wore jeans and went to rob, so jeans are now bad. Pastor cannot wear jeans because last week somebody wore jeans and went to rob a bank’. What are we talking about? So, I don’t see the basis.”
Eyebrows are tattoos, my critics do them – Kingsley Okonkwo
Further, Okonkwo stated that while tattoos may be associated with bad people, he could name 10 good people with tattoos.
“It’s the same reason why some people don’t want to go into politics. They say politics is for bad people. So, we have left it for the people we think are dirty. So, who is going to go there? That has been the mindset of the church. We avoid everything that looks bad, and then we complain,” he said.
In a TikTok video, Okonkwo descended on critics of his decision, reminding them of the questionable things they also do.
He said, “Today I’m seeing Christian girls buying human hair and wearing it to church, and they are typing on tattoo while wearing another human being’s hair.
“You don’t know the origin of Christianity in Nigeria. Go and ask the older people who are sincere, they will tell you that even your makeup was a sin just a few years ago… was sacrilege, taboo, evil.
“Today, I see people do eyebrow. You don’t know that eyebrow is tattoo? Are you not painting? If you are painting eyebrows, it is tattoo. Some people even do microblading. Is it not tattoo? It’s a form of tattoo.
“Do you know that there was a time, if you didn’t tie a scarf, you couldn’t go to church. Some of you didn’t know this. Who fought for that liberty you enjoy?
“There were times you couldn’t wear earrings, such that once you gave your life to Jesus, you threw away your earrings and all your jewellery. Some of you didn’t know these things, but today you are typing. I pity the level of ignorance you are carrying,
“There were times you couldn’t wear jeans in this body of Christ. I was here when you couldn’t wear jeans. Do you wear jeans? Oh, you are leading many astray.
“Some people are saying tattoo is leading people astray. I say jeans were leading people astray a few years ago, today we are wearing them. Do you wear jeans? Ungodly garment.”
Those who cut themselves are demon-possessed
In an old sermon sighted by our correspondent, Pastor Steven Anderson of Faithful Works Baptist Church in Arizona, USA. stated that tattoos, which involve cutting oneself, are similar to what demon-possessed people did in the Bible.
“Everybody who cuts themselves in the Bible is demon-possessed. And today, we see high schoolers by the thousands and millions cutting themselves,” Pastor Anderson said.
He then addressed those who love to claim that the law against tattoos is in the Old Testament and is no longer relevant. He did this by citing the next verse after the one against tattoos in Leviticus, which reads, “Do not prostitute thy daughter, to cause her to be a whore; lest the land fall to whoredom, and the land become full of wickedness.”
According to him, if their understanding is relevant, it means people can now go ahead and prostitute their daughters.
Our correspondent also found a YouTube sermon by Pastor Aaron Thompson explaining why tattoos are bad.
During a sermon at Strong Tower Baptist Church in the US, he said, “Tattoo is a heathen practice that has been going on since Noah got off the ark, basically. They’ve found mummies and people in ice in different places that had tattoos on them. People have been doing this heathen practice for a long time. It’s connected to religion; it’s connected to cannibalism; it’s connected to head hunting. There’s nothing good about tattoos.”
-Guardian
Article
Group Defends Tinubu’s Reforms
The Legacy Support Group for Asiwaju Bola Ahmed Tinubu’s Renewed Hope Agenda has reaffirmed its backing for the Federal Government’s reform policies, declaring support for what it described as a long-term recovery framework aimed at building a more stable and prosperous Nigeria.
Speaking at a press conference, the group’s National Patron, Chief Mike Okiro, represented by Chief Marcel Ezenwa, said the coalition was committed to “joining the train of Renewed Hope” as a pathway to a better tomorrow. He conveyed Okiro’s full support for President Bola Ahmed Tinubu, noting that the administration’s reform direction is designed to reposition the country for sustainable growth and institutional stability.
Also addressing journalists, the group’s National Coordinator, Ezinna Chief Chima C. Duru, said the briefing was convened to respond to what he described as sustained negative narratives and political attacks against the Tinubu administration by opposition figures and “disgruntled political actors.”
He noted that while criticism is a legitimate feature of democracy, it must be constructive and fact-based, warning that politically driven misinformation could undermine necessary reforms.
On security, the group said terrorism and banditry predate the present administration but maintained that ongoing operational and structural reforms are producing gradual results.
It also highlighted youth and education interventions, including student loan schemes and empowerment programmes, as indicators of a governance focus on human capital development, stressing that economic recovery should be judged over a longer reform cycle with sustained policy continuity.
-Leadership
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